Jagora ga Takaddun Cutar Abincin Sauti na Abinci a Laos

Dos da Don'ts Lokacin kallon wannan bikin addinin Buddha

Kwan zuma , ko Buddhist Lao masaukin abinci na abinci a Luang Prabang, ya zama dole ne ga masu tafiya zuwa Luang Prabang a Laos. Amma duk da haka yawancin batutuwan da aka samu a cikin 'yan yawon bude ido na iya juya wannan al'ada mai ban mamaki a cikin hadari.

Aikin samar da abinci ga masarauta shi ne mafi bayyane a cikin ƙasashen Buddha na Theravada kamar Laos da Tailandia, inda al'adun ke ci gaba da manyan al'ummomi.

"Mala'iku suna barin gidajen ibada a farkon safiya," in ji About.com Buddha jagorancin Barbara O'Brien. "Suna tafiya guda fayil, mafi tsufa, suna ɗauke da agaji na sadakoki a gaban su. 'Yan tsiraru suna jiran su, wani lokacin sukan durƙusa, kuma suna sanya abinci, furanni ko ƙona turare a cikin kwano."

A cikin Luang Prabang, wannan al'ada ta nuna a matsayin wani biki na yau da kullum inda dattawa suka yi wa hanya ba tare da shiru ba yayin da mazauna (da kuma masu yawon shakatawa masu sha'awar) suka ba da kyautar abinci a cikin tasoshin da masanan suka ɗauka.

A al'adar mai girma a Luang Prabang

Yana daya daga cikin hotuna mafi kyau na Laos - daga karfe 5:30 na safe zuwa gaba, layin tsararru na Lao sunyi tafiya a kan tituna na Luang Prabang don karɓar sadaka. Mutanen garin suna gaban su, suna shirye tare da tasoshin cike da rassan Lao; Kowane dango yana samun lada a cikin kwano.

Tare da kimanin tamanin temples a Luang Prabang kadai, wannan yana ƙara wa daruruwan 'yan majami'a, waɗanda ke amfani da hanyoyi daban-daban dangane da inda ake gina haikalin su.

Hanyoyin da ke tafiya a cikin Th Sakkarin da Th Kamal suna daga cikin shahararrun masu yawon bude ido, kodayake al'ada ya faru a Luang Prabang.

Kowace ƙwaƙwalwa tana ɗaukar babban kwano, wanda aka haɗe shi da wani sutura wanda ke rataye daga kafadar doki. Yayinda magoya baya suka wuce layin masu sadaka - wadanda suke zaune ko kuma sun durƙusa a kan tituna - wadannan kwantena suna cike da tsattsauran nau'i na shinkafa ko ayaba.

Ƙididdigar Ritual Silent Duk Mai Bayarwa da Mai karɓar

Mafi kyaun shinkafa don mai cin gashin takalma ya shirya da masu sadaka da kansu. Mutanen garin suna tashi da wuri don shirya wani shinkafa mai yalwaci, wanda sai suka yi amfani da shi a karimci a cikin kowane tamanin mota kamar yadda layin fayil ya wuce.

An yi al'ada a cikin shiru; Masu ba da sadaka ba su magana ba, kuma ba masanan ba. Masiyoyin suna tafiya a cikin tunani, kuma masu sadaka suna karba da girmamawa ta hanyar ba da damuwa ga zaman lafiyar dangi.

A cikin daruruwan shekaru, wannan al'ada ya karfafa dangantakar abokantaka tsakanin masanan da masu sadaka wadanda ke kula da su - ta hanyar ciyar da masanan da kuma taimakawa masu yin amfani da su, wanda ya buƙata magoya bayansa (wanda yake buƙatar abinci) da masu sadaka (wanda bukatar fansa na ruhaniya).

Tak Bat a Luang Prabang Dos da Don'ts

Harkokin yawon shakatawa a birnin Luang Prabang ya haddasa bukin bat , yayin da yawancin yawon shakatawa suka kusanci al'ada ba a matsayin bikin addini ba, amma a matsayin zane-zane na al'ada. Masu yawon shakatawa na kasashen waje sukan saba wa 'yan majalisa Lao, suna watsar da tunani; suna daukan hotunan hotuna na layin; kuma suna rushe tsararraki tare da rikici, ayyuka da riguna.

A sakamakon haka, ƙananan yan unguwa ba su son shiga, saboda sun ƙi zama wani ɓangare na zane-zane-zane ga masu yawon bude ido.

Wasu jami'an Lao sunyi la'akari da dakatar da al'adun saboda mummunan zurfin da 'yan wasan yawon shakatawa ke haifarwa.

Ba lallai ba 'yan yawon bude ido ba su gayyata su gani ko shiga - suna da' yanci don yin haka, amma kawai da ayyukan da suke da niyya sun kasance a wurin.

Wadannan sharuɗɗa na musamman sun shafi musamman idan kun shiga cikin biki: